Geshe Kelsang Gyatso - Why we need to become vajrayogini

When we generate ourself as Vajrayogini we are changing the basis of imputation of our self. When we are generating ourself as Vajrayogini ... Vajrayogini is enlightened being, we ourself is ordinary ignorant being, but Highest Yoga Tantra teaching gives special technical method to become ourself enlightened being quickly by changing the basis of imputation of our self. When we are generating ourself as Vajrayogini we are changing the basis of imputation of our self from our ordinary body and mind to Vajrayogini's body and mind which are completely pure. We should know that our self and all other phenomena are mere imputation by mind or by thought. I already taught in yesterday or day before teaching, Buddha said 'There are no phenomena other than mere imputation by mind or by thought.' Here it also said we should know that ... here it also said means in reality this is my teaching, myself! I prepared for you because it makes my English a little bit correct. Otherwise during the whole teaching I make mistake, maybe you disappointed. So we should know that our self and all other phenomena are mere imputation by thought. There's no anything other than mere imputation. There are no phenomena other than mere imputation by thought or by mind. Keep this knowledge always; very precious. We cannot buy ... we cannot find this kind of method, you know. So we should know that our self and all phenomena are mere imputation by thought. There are no phenomena other than mere imputation by thought. Through perceiving, then we are precisely if we think carefully we understand, through perceiving our body or our mind we naturally develop a thought thinking 'I, I, me, me' day and night. Why are we always thinking 'I, I, me, me', so strong 'I, I, me, me'. Why? Because through perceiving our body and mind we naturally develop 'I, I, me, me', or 'mine, mine'. Day and night through perceiving our body or mind we naturally develop a thought thinking 'I, I, me, me' day and night. This proves that our body and mind are the basis of imputation of our self. Our mind and body is the basis of imputation of our self. And our self is imputed upon our body and mind by thought, by mind. Normally when we think 'I, I' or 'me, me', through perceiving either body or mind, we perceive our body or mind as our self -- looks like. Firstly, normally when we thinking 'I, I, me, me', through perceiving either body or mind, we perceive our body or mind as our self. This is mistaken appearance. It is not correct appearance. This is mistaken appearance. Due to this mistaken appearance we develop the ignorance of self-grasping that grasps at the inherently existent I, I, me, mine, mine. Through this we will experience suffering, problems, throughout this life and in life after life without end. This is our normal painful situation. We need to change this situation by generating ourself as Vajrayogini, which is called self-generation practice. OK.