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Short Stories: The Moonlit Road by Ambrose Bierce
Ambrose
Bierce
The Moonlit Road
1. Statement of Joel Hetman, Jr.I am the
most unfortunate of men. Rich, respected, fairly well educated and of sound health
-- with many other advantages usually valued by those having them and coveted by those
who have them not -- I sometimes think that I should be less unhappy if they had been
denied me, for then the contrast between my outer and my inner life would not be continually
demanding a painful attention. In the stress of privation and the need of effort I might
sometimes forget the sombre secret ever baffling the conjecture that it compels.
I am the only child of Joel and Julia Hetman. The one was a well-to-do country gentleman,
the other a beautiful and accomplished woman to whom he was passionately attached with
what I now know to have been a jealous and exacting devotion. The family home was a few
miles from Nashville, Tennessee, a large, irregularly built dwelling of no particular
order of architecture, a little way off the road, in a park of trees and shrubbery.
At the time of which I write I was nineteen years old, a student at Yale. One day I received
a telegram from my father of such urgency that in compliance with its unexplained demand
I left at once for home. At the railway station in Nashville a distant relative awaited me
to apprise me of the reason for my recall: my mother had been barbarously murdered --
why and by whom none could conjecture, but the circumstances were these.
My father had gone to Nashville, intending to return the next afternoon. Something prevented
his accomplishing the business in hand, so he returned on the same night, arriving just
before the dawn. In his testimony before the coroner he explained that having no latchkey
and not caring to disturb the sleeping servants, he had, with no clearly defined intention,
gone round to the rear of the house. As he turned an angle of the building, he heard
a sound as of a door gently closed, and saw in the darkness, indistinctly, the figure
of a man, which instantly disappeared among the trees of the lawn. A hasty pursuit and
brief search of the grounds in the belief that the trespasser was some one secretly
visiting a servant proving fruitless, he entered at the unlocked door and mounted the stairs
to my mother's chamber. Its door was open, and stepping into black darkness he fell headlong
over some heavy object on the floor. I may spare myself the details; it was my poor mother,
dead of strangulation by human hands! Nothing had been taken from the house, the
servants had heard no sound, and excepting those terrible finger-marks upon the dead
woman's throat -- dear God! that I might forget them! -- no trace of the assassin was ever
found. I gave up my studies and remained with my father,
who, naturally, was greatly changed. Always of a sedate, taciturn disposition, he now
fell into so deep a dejection that nothing could hold his attention, yet anything --
a footfall, the sudden closing of a door -- aroused in him a fitful interest; one
might have called it an apprehension. At any small surprise of the senses he would start
visibly and sometimes turn pale, then relapse into a melancholy apathy deeper than before.
I suppose he was what is called a 'nervous wreck.' As to me, I was younger then than
now -- there is much in that. Youth is Gilead, in which is balm for every wound. Ah, that
I might again dwell in that enchanted land! Unacquainted with grief, I knew not how to
appraise my bereavement; I could not rightly estimate the strength of the stroke.
One night, a few months after the dreadful event, my father and I walked home from the
city. The full moon was about three hours above the eastern horizon; the entire countryside
had the solemn stillness of a summer night; our footfalls and the ceaseless song of the
katydids were the only sound, aloof. Black shadows of bordering trees lay athwart the
road, which, in the short reaches between, gleamed a ghostly white. As we approached
the gate to our dwelling, whose front was in shadow, and in which no light shone, my
father suddenly stopped and clutched my arm, saying, hardly above his breath:
'God! God! what is that?' 'I hear nothing,' I replied.
'But see -- see!' he said, pointing along the road, directly ahead.
I said: 'Nothing is there. Come, father, let us go in -- you are ill.'
He had released my arm and was standing rigid and motionless in the centre of the illuminated
roadway, staring like one bereft of sense. His face in the moonlight showed a pallor
and fixity inexpressibly distressing. I pulled gently at his sleeve, but he had forgotten
my existence. Presently he began to retire backward, step by step, never for an instant
removing his eyes from what he saw, or thought he saw. I turned half round to follow, but
stood irresolute. I do not recall any feeling of fear, unless a sudden chill was its physical
manifestation. It seemed as if an icy wind had touched my face and enfolded my body from
head to foot; I could feel the stir of it in my hair.
At that moment my attention was drawn to a light that suddenly streamed from an upper
window of the house: one of the servants, awakened by what mysterious premonition of
evil who can say, and in obedience to an impulse that she was never able to name, had lit a
lamp. When I turned to look for my father he was gone, and in all the years that have
passed no whisper of his fate has come across the borderland of conjecture from the realm
of the unknown. 2. Statement of Caspar GrattanTo-day I
am said to live, to-morrow, here in this room, will lie a senseless shape of clay that all
too long was I. If anyone lift the cloth from the face of that unpleasant thing it will
be in gratification of a mere morbid curiosity. Some, doubtless, will go further and inquire,
'Who was he?' In this writing I supply the only answer that I am able to make -- Caspar
Grattan. Surely, that should be enough. The name has served my small need for more than
twenty years of a life of unknown length. True, I gave it to myself, but lacking another
I had the right. In this world one must have a name; it prevents confusion, even when it
does not establish identity. Some, though, are known by numbers, which also seem inadequate
distinctions. One day, for illustration, I was passing along
a street of a city, far from here, when I met two men in uniform, one of whom, half
pausing and looking curiously into my face, said to his companion, 'That man looks like
767.' Something in the number seemed familiar and horrible. Moved by an uncontrollable impulse,
I sprang into a side street and ran until I fell exhausted in a country lane.
I have never forgotten that number, and always it comes to memory attended by gibbering obscenity,
peals of joyless laughter, the clang of iron doors. So I say a name, even if self-bestowed,
is better than a number. In the register of the potter's field I shall soon have both.
What wealth! Of him who shall find this paper I must beg
a little consideration. It is not the history of my life; the knowledge to write that is
denied me. This is only a record of broken and apparently unrelated memories, some of
them as distinct and sequent as brilliant beads upon a thread, others remote and strange,
having the character of crimson dreams with interspaces blank and black -- witch-fires
glowing still and red in a great desolation. Standing upon
the shore of eternity, I turn for a last look landward over the course by which I came.
There are twenty years of footprints fairly distinct, the impressions of bleeding feet.
They lead through poverty and pain, devious and unsure, as of one staggering beneath a
burden -- Remote, unfriended, melancholy, slow.
Ah, the poet's prophecy of Me -- how admirable, how dreadfully admirable!
Backward beyond the beginning of this via dolorosa -- this epic of suffering with episodes
of sin -- I see nothing clearly; it comes out of a cloud. I know that it spans only
twenty years, yet I am an old man. One does not remember one's birth -- one has
to be told. But with me it was different; life came to me full-handed and dowered me
with all my faculties and powers. Of a previous existence I know no more than others, for
all have stammering intimations that may be memories and may be dreams. I know only that
my first consciousness was of maturity in body and mind -- a consciousness accepted
without surprise or conjecture. I merely found myself walking in a forest, half-clad, footsore,
unutterably weary and hungry. Seeing a farmhouse, I approached and asked for food, which was
given me by one who inquired my name. I did not know, yet knew that all had names. Greatly
embarrassed, I retreated, and night coming on, lay down in the forest and slept.
The next day I entered a large town which I shall not name. Nor shall I recount further
incidents of the life that is now to end -- a life of wandering, always and everywhere
haunted by an overmastering sense of crime in punishment of wrong and of terror in punishment
of crime. Let me see if I can reduce it to narrative.
I seem once to have lived near a great city, a prosperous planter, married to a woman whom
I loved and distrusted. We had, it sometimes seems, one child, a youth of brilliant parts
and promise. He is at all times a vague figure, never clearly drawn, frequently altogether
out of the picture. One luckless evening it occurred to me to
test my wife's fidelity in a vulgar, commonplace way familiar to everyone who has acquaintance
with the literature of fact and fiction. I went to the city, telling my wife that I should
be absent until the following afternoon. But I returned before daybreak and went to the
rear of the house, purposing to enter by a door with which I had secretly so tampered
that it would seem to lock, yet not actually fasten. As I approached it, I heard it gently
open and close, and saw a man steal away into the darkness. With *** in my heart, I sprang
after him, but he had vanished without even the bad luck of identification. Sometimes
now I cannot even persuade myself that it was a human being.
Crazed with jealousy and rage, blind and *** with all the elemental passions of insulted
manhood, I entered the house and sprang up the stairs to the door of my wife's chamber.
It was closed, but having tampered with its lock also, I easily entered, and despite the
black darkness soon stood by the side of her bed. My groping hands told me that although
disarranged it was unoccupied. 'She is below,' I thought, 'and terrified
by my entrance has evaded me in the darkness of the hall.' With the purpose of seeking
her I turned to leave the room, but took a wrong direction -- the right one! My foot
struck her, cowering in a corner of the room. Instantly my hands were at her throat, stifling
a shriek, my knees were upon her struggling body; and there in the darkness, without a
word of accusation or reproach, I strangled her till she died! There ends the dream. I
have related it in the past tense, but the present would be the fitter form, for again
and again the sombre tragedy re-enacts itself in my consciousness -- over and over I lay
the plan, I suffer the confirmation, I redress the wrong. Then all is blank; and afterward
the rains beat against the grimy windowpanes, or the snows fall upon my scant attire, the
wheels rattle in the squalid streets where my life lies in poverty and mean employment.
If there is ever sunshine I do not recall it; if there are birds they do not sing.
There is another dream, another vision of the night. I stand among the shadows in a
moonlit road. I am aware of another presence, but whose I cannot rightly determine. In the
shadow of a great dwelling I catch the gleam of white garments; then the figure of a woman
confronts me in the road -- my murdered wife! There is death in the face; there are marks
upon the throat. The eyes are fixed on mine with an infinite gravity which is not reproach,
nor hate, nor menace, nor anything less terrible than recognition. Before this awful apparition
I retreat in terror -- a terror that is upon me as I write. I can no longer rightly shape
the words. See! they -- Now I am calm, but truly there is no more
to tell: the incident ends where it began -- in darkness and in doubt.
Yes, I am again in control of myself: 'the captain of my soul.' But that is not respite;
it is another stage and phase of expiation. My penance, constant in degree, is mutable
in kind: one of its variants is tranquillity. After all, it is only a life-sentence. 'To
Hell for life' -- that is a foolish penalty: the culprit chooses the duration of his punishment.
To-day my term expires. To each and all, the peace that was not mine.
3. Statement of the Late Julia Hetman, through
the Medium BayrollesI had retired early and fallen almost immediately into a peaceful
sleep, from which I awoke with that indefinable sense of peril which is, I think, a common
experience in that other, earlier life. Of its unmeaning character, too, I was entirely
persuaded, yet that did not banish it. My husband, Joel Hetman, was away from home;
the servants slept in another part of the house. But these were familiar conditions;
they had never before distressed me. Nevertheless, the strange terror grew so insupportable that
conquering my reluctance to move I sat up and lit the lamp at my bedside. Contrary to
my expectation this gave me no relief; the light seemed rather an added danger, for I
reflected that it would shine out under the door, disclosing my presence to whatever evil
thing might lurk outside. You that are still in the flesh, subject to horrors of the imagination,
think what a monstrous fear that must be which seeks in darkness security from malevolent
existences of the night. That is to spring to close quarters with an unseen enemy --
the strategy of despair! Extinguishing the lamp I pulled the bedclothing
about my head and lay trembling and silent, unable to shriek, forgetful to pray. In this
pitiable state I must have lain for what you call hours -- with us there are no hours,
there is no time. At last it came -- a soft, irregular sound
of footfalls on the stairs! They were slow, hesitant, uncertain, as of something that
did not see its way; to my disordered reason all the more terrifying for that, as the approach
of some blind and mindless malevolence to which is no appeal. I even thought that I
must have left the hall lamp burning and the groping of this creature proved it a monster
of the night. This was foolish and inconsistent with my previous dread of the light, but what
would you have? Fear has no brains; it is an idiot. The dismal witness that it bears
and the cowardly counsel that it whispers are unrelated. We know this well, we who have
passed into the Realm of Terror, who skulk in eternal dusk among the scenes of our former
lives, invisible even to ourselves, and one another, yet hiding forlorn in lonely places;
yearning for speech with our loved ones, yet dumb, and as fearful of them as they of us.
Sometimes the disability is removed, the law suspended: by the deathless power of love
or hate we break the spell -- we are seen by those whom we would warn, console, or punish.
What form we seem to them to bear we know not; we know only that we terrify even those
whom we most wish to comfort, and from whom we most crave tenderness and sympathy.
Forgive, I pray you, this inconsequent digression by what was once a woman. You who consult
us in this imperfect way -- you do not understand. You ask foolish questions about things unknown
and things forbidden. Much that we know and could impart in our speech is meaningless
in yours. We must communicate with you through a stammering intelligence in that small fraction
of our language that you yourselves can speak. You think that we are of another world. No,
we have knowledge of no world but yours, though for us it holds no sunlight, no warmth, no
music, no laughter, no song of birds, nor any companionship. O God! what a thing it
is to be a ghost, cowering and shivering in an altered world, a prey to apprehension and
despair! No, I did not die of fright: the Thing turned
and went away. I heard it go down the stairs, hurriedly, I thought, as if itself in sudden
fear. Then I rose to call for help. Hardly had my shaking hand found the door-*** when
-- merciful heaven! -- I heard it returning. Its footfalls as it remounted the stairs were
rapid, heavy and loud; they shook the house. I fled to an angle of the wall and crouched
upon the floor. I tried to pray. I tried to call the name of my dear husband. Then I heard
the door thrown open. There was an interval of unconsciousness, and when I revived I felt
a strangling clutch upon my throat -- felt my arms feebly beating against something that
bore me backward -- felt my tongue thrusting itself from between my teeth! And then I passed
into this life. No, I have no knowledge of what it was. The
sum of what we knew at death is the measure of what we know afterward of all that went
before. Of this existence we know many things, but no new light falls upon any page of that;
in memory is written all of it that we can read. Here are no heights of truth overlooking
the confused landscape of that dubitable domain. We still dwell in the Valley of the Shadow,
lurk in its desolate places, peering from brambles and thickets at its mad, malign inhabitants.
How should we have new knowledge of that fading past? What
I am about to relate happened on a night. We know when it is night, for then you retire
to your houses and we can venture from our places of concealment to move unafraid about
our old homes, to look in at the windows, even to enter and gaze upon your faces as
you sleep. I had lingered long near the dwelling where I had been so cruelly changed to what
I am, as we do while any that we love or hate remain. Vainly I had sought some method of
manifestation, some way to make my continued existence and my great love and poignant pity
understood by my husband and son. Always if they slept they would wake, or if in my desperation
I dared approach them when they were awake, would turn toward me the terrible eyes of
the living, frightening me by the glances that I sought from the purpose that I held.
On this night I had searched for them without success, fearing
to find them; they were nowhere in the house, nor about the moonlit dawn. For, although
the sun is lost to us for ever, the moon, full-orbed or slender, remains to us. Sometimes
it shines by night, sometimes by day, but always it rises and sets, as in that other
life. I left the lawn and moved in the white light and
silence along the road, aimless and sorrowing. Suddenly I heard the voice of my poor husband
in exclamations of astonishment, with that of my son in reassurance and dissuasion; and
there by the shadow of a group of trees they stood -- near, so near! Their faces were toward
me, the eyes of the elder man fixed upon mine. He saw me -- at last, at last, he saw me!
In the consciousness of that, my terror fled as a cruel dream. The death-spell was broken:
Love had conquered Law! Mad with exultation I shouted -- I must have shouted,' He sees,
he sees: he will understand!' Then, controlling myself, I moved forward, smiling and consciously
beautiful, to offer myself to his arms, to comfort him with endearments, and, with my
son's hand in mine, to speak words that should restore the broken bonds between the living
and the dead. Alas! alas! his face went white with fear,
his eyes were as those of a hunted animal. He backed away from me, as I advanced, and
at last turned and fled into the wood -- whither, it is not given to me to know.
To my poor boy, left doubly desolate, I have never been able to impart a sense of my presence.
Soon he, too, must pass to this Life Invisible and be lost to me for ever.