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Discourse delivered by Paramahamsa Nithyananda on 10 March 2013 in Bidadi Ashram,Bengalur,
India
Prayers by swamiji, I welcome you all with my love and respects, I welcome all the devotees,
disciples, samajis, satsangis, visitors, viewers and yet to be devotes sitting with us around
the world, at this moment in 559 places through Nithyananda TV,40 places 2way video conferencing
having Nayana Deeksha in 520,554 cities, sorry 559 places through Nithyananda TV and 40 places
2way video conferencing having Nayana Deeksha,in 254 cites and 32 countries around the world
as per the statistics
TIME 2.00
Cities sitting with us in 2way video conferring having Nayana Deeksha, Nithyananda Nagar,
Tiruvannamalai, Malaysia palani,phoenix Kanchipuram,Oklahoma Somanatham,Los angles Arunachalam,Nithyanandam
Nagar Hyderabad, New York Varanasi, Seattle Chidambaram, Washington DC sripuram,San jose
Madurai, Ohio prayag, Sharja, Toronto Kailasham, Guadeloupe Rameshvaram, croatia kureshia,
Dubhai Tirukoviloor, Bridge town Barbados,Hongkong srigali,Mantangala Ingalya,Hyderabad sri,Katmandu
Nepal,and delta Canada,east Ö..
Time 4.00
Aja shivarathari mahautsav,Today Shiva rathiri the day timelessness, formlessness, Namelessness,
Assumed, Appeared, into the space of the time, name and form as Arunachalaeshwara, for conflict
resolution, and giving Enlightenment, to Brahma and Vishnu, so the appearance itself happed
for the conflict resolution, there was conflict between Brahma and Vishnu, conflict happens
only when there is a EGO, both side responsible for the conflict, even if one side doses not
have ego, conflict it will not happen, for the conflict 2 egos are required, which is
not ready to resolve, which is not ready to take the responsibilities, which is not ready
to be authenticity, or responsibility for others in authenticity
TIME 6.20
For the conflict to happened, lack of Integrity, lack of Authenticity and lack of responsibility,
and lack of responsibility to take lack of responsibility to take responsibility for
others e-responsibility, and selfishness, lack of tatva of Enriching, only when there
is lack of all the 4, conflict is possible, between Brahma and Vishnu, conflict happened
who is great, so in that conflict, both of them were exposing, others to them, but in
authenticity they are not ready to realize others in authenticity or take responsibility
for others in authenticity
TIME-6.58
In a way itís a fight between a father and son, generation gap, son is trying to teach
a lesson to father, you may be elderly but I know much more about computer than you know,
I can use, I can use this gadget much better than you know, the conflict started between
brahma and Vishnu, anybody in the space, time, and form, if they forget to take responsibility
for others e-responsibilities, there will be conflict
TIME-8.14
Listen, people who donít feel responsible even for their own action are living in poverty,
when I say poverty, I donít mean physical wealth alone, the low level existence, the
existence of animal level, people who take responsibility even for their actions are
Human Beings, people who take responsibility even for others e-responsibility, others actions
are leaders, even though your action or you are not responsible taking responsibility
of others in aunt city and others e-responsibility, makes you leader, makes you divine, here unfortunately
nether Vishnu nor brahma is ready to realize there inauthenticity and take responsibility
for others in inauthenticity.
Realize one truth, the moment you have conflict, you have lost the space of ultimate in you,
in the space of ultimate there is no conflict, if there is conflict, the space of ultimate
is lost, so the Brahma and Vishnu both lost the space of ultimate in them, now the universes
is on stake, one guy who is responsible for everything, who has to come and rescue everybody,
or has to take responsibility of everybody e-responsibility and inauthenticity, enters
into time of space and time, name as anuranaleswara, its ajothi sthamba,mahadeva appears, to teach
the truth, anybody who is bound by the space, time and name and form has to take responsibility
of there existences,
TIME-11.24
Koi bi zo gagha,samya akayar,mei bandha rathehai,una apane asthivath ke zindamedari uthane padega,dhyaan
sa sunia,koyi be zo zagha,samya,nama our akar mei bandhai,bandhai rathehai,unhei apanei
asthivatha ke zimmadhari uthana padega
Anybody is bound by space, time, name and form has to take responsibility for their
existence, mahadeva appears to do the conflict resolution, remind Vishnu and Braham to take
responsibility for their way of existences
Time-12.59
Srishti and sthiti thinks they are ultimate till destruction enters there life. Only when
destruction enters in their life, they realize that they are not ultimate, that is why mahadeva
has to happened in form of rudra. Realize all rudra happened in your life is to remind
you to your in authenticity, all form of rudra happening to you in your life, is reminding
you to take up the responsibility for your in authenticity and e-responsibility,
Koi bi zo zhga,samya,nama aur akar me bandhne,bandhya rathei,une apne asthiva ke zimdari uthene
padhga
You have to take the responsibility when you are bound by the space, time and name and
form, mahadeva appears to brahma and Vishnu to expose there in authenticity to themselves,
and make them responsible for their in authenticity and others in authenticity also, today is
the day mahadeva appeared to resolve the conflict, Brahma and Vishnu remind there in authenticity
to them and ultimately enrich them into enlightenment
TIME-15,31
Mahashivarathi is the day, to celebrate timelessness entering into time, I can say in a way today
the Hindu calendar starts, the time, the calculation of time starts from today, so naturally shivarathi
is the oldest celebration, because the time starts today, calendar starts today, calculation
of time starts today, mahadeva has to again and again appear, in your life, to remind
you to take the in authenticity, remind you that you are in state of in authenticity and
making you to take the responsibility
TIME-16.35
Mahadev rudra banker apake jevan mei praghat hothe hai,zab appa asharadha mei rakhar zimadadri
nahi uthate hai. Whenever you look at any destruction, as reminder of your inuthenticity
and irresponsibility, it is no more a destruction in your life. You learnt how to make anything
negative into positive to strengthen your life. If you are able to make anything negative
into positive the moment it enters into your life, you are SHIVA - causeless auspiciousness,
I am grateful and thank and congratulate my sangha for been and becoming continually be
shiva. It is so beautiful, they are full filling my vision of 100 sanyanasi today, so refreshing,
feeling so alive, so joyfulÖÖÖ..songÖÖÖfeel like just born today, to live forever.
There are some things which has birth and death such as your body; there are some things
which has no birth but death - illocution and dilution - maya - it has no beginning,
but it has death but it has end; there are some things which has only beginning no end.
That is sangha of the masterÖÖÖ..songÖÖ.it has only birth and no death. Ganga has only
birth no death. It never dies it becomes ocean, but never dies. In the olden map even the
bay of Bengal is called ganga sagar and Arabian sea was called sindhu sagar. So understand
it may become ocean but it is alive. It has no death. Arabian sea was called as sindhu
sagar, Bay of Bengal is called as ganga sagar. So listen, any destruction come in front of
our face, we will know rudra is coming to remind us to take more responsibility and
to become more authenticity, we are doing it so in this way we will convert everything
into the space of positivity and possibility
TIME-22.55
Listen intense integrity bring you in space of positive because if you are integrated
constantly you will be looking at the words you utter to you and to others. You will weed
out all the negative processes, negative commitments you are giving to you and to others. This
will leave you in prasad of positively positive space, real positive space and authenticity
gives you the Prasad of space of possibility, just a space of possibility. When rudra comes
face him with possibility, authenticity he becomes shiva, rudra becomes shiva, causeless
auspiciousness. He becomes the space of rejuvenation, not just destructions. When he becomes a space
of rejuvenation then he is no more in space of destruction. The word does not suit him.
The space of positive mantras means space of possibility makes shiva happen in you. Shiva happen in
you. Shiva happens in you. Whenever you see any destruction happening in your life with
the view of it is happening only to expand you, you are in state of shiva, rudra, rudra
becomes shiva
TIME-25.08
Dhyaan se suneya,krayapa dhyaan se suneya,zabi appke jeevan mei hone wali koie bi vinakash
ko,eis dhitasti cone se dekthai ki vo kaval appko vaistri uvi hai,tab appa shiva rudra
ke sthi mei ratha hei
Releasing the space of shiva, brahma should have been established in state of integrity
because the word because Vishnu would have been established in authenticity, sarva vapi,
when Brahma fell from integrity,Vishnu fell from authenticity, the conflict happened,
then responsibility has to appear, taking responsibility for lack of integrity and lack
of authenticity and remind them and put them back in space of integrity and authenticity.
This action is enriching, mahadeva embodiment of responsibility appears to enrich, Vishnu
and brahma, remind them about their in-aunthecity and lack of integrity. Fortunately brahma
and vishnu completed and restored there integrity and authenticity. That is the reason the universal
is still functioning, available to all of us. I tell you: whenever there is lack of
integrity and lack of authenticity among the human beings, mahadeva due to his ultimate
responsible feeling appears into the space of time, form and name to remind people and
bring them back to integrity and authenticity. Today is the day we celebrate mahadeva happenings,
all happenings not just one, all happenings. It is so beautiful to see sangha restoring their integrity and
their authenticity and taking up responsibility and enriching themselves and the world. I
can feel what joy mahadeva could have felt when brahma and Vishnu restored their integrity
and authenticity. I can feel the same joy when rudra comes in your life with destructions.
Face him with integrity and authenticity. He is not your enemy he is your own being
reminding you to get centered to authenticity and responsibility, he is shiva who is your
very life because he loves you because he is very you, he is causeless auspiciousness.
TIME-31-41
Zabi rudra appa ke jeevan me prakash ake rupa me praghat hotha hei,tab unaka samana sampruthi
aur avayam,sharadha se kigia,tab appk shiva h akaram mangalvatha ke sthi ko anubhava kar
sathaa hai,dhyaan se suneye zabi rudra appke jeevan me vikash ke rupa me praghat vinasha
ke rupa mei praghat hota hei,zab unka samna sampruthi or sharadha se ki ziya,thb appk
shiva ya akaran mangalvathva ki sthuti ko anubhava ho kar sakathe hei
Listen Listen! This makarthandava is to remind you to listen, this is a traditional jewelry
worn by mahadeva and Meenakshi. It is called makarakundala. Makara is vehicle of ganga.
Itís a form of crocodile family but not crocodile, another form of crocrodile mahaka, ganga is
called makara vahini as in ganga makra lives, which goes on purifying ganga. So listening
purifies your Jnana ganga, listening purifies your inner ganga, that is the makara vahini
the makara is used as the kundala at the ears.
Listen today is the day for everone to restore their integrity, authenticity, take responsibility and enrich
yourself and others, because did all the four today, he appeared for conflict resolutions
and he decided to enrich, gave enlightenment. Let us celebrate mahadeva happening into the
space of time, name and form by restoring ourselves by integrity, authenticity, and
enriching. From today morning extraordinary strength and the power and authenticity I
am feeling. I know something extraordinary is going to happen from today. Today is the
day for you to re-establish in integrity, authenticity, take responsibility, and enriching
yourself and others
TIME-36.20
Aja ka din me appak samputathi,shardha, zimeidhari mei mansthaptik gia,aur appke anun logo eke
labban kiziya,dhyaan se sunyea,aja ka din appa apane apko sampurathi,shardha,zimedhari,
mei punasthapik kijia,aur apane appako avam anya logon ko labban kiziya
Today is the great possibility opening, the door is opening, for all of us to restore
integrity, authenticity and responsibility and enriching. This is the message of mahadeva
happening today as mahakala, who is beyond time. I can see that happening,100 people
sanyanas. Sangha is taking up, restoring with integrity, authenticity, responsibility and
enriching. It is like a huge door is opening, like what Jnanasambandar did, on his marriage
day, he opened the whole door of Kailasha. Whoever wants he took responsibility of their
inauthenticity and took them along with him, to the space of enlightenment.
Today I am opening that door for all of you, so today who ever declares, I give you the
freedom of declaration and I take the responsibility of your declaration. I take the responsibility
to make you responsible and authentic, integrated to your declaration. I take responsibility
even if your declaration is inauthentic and I take responsibility to make it authentic,
make it responsible, make it integrated, make it enriching.
Morning we will start the sanyanas initiation ceremonies, with the panda shraddha and athama shardha, and evening
viraja homa. Morning there will be shraddha, athama sharadha, panda sharadha ceremonies
in the vaidya Sawrovar. After the satsang, 45min break, in 45min the ceremony will start
and then everyone will take the maha snan, in vidya sarovar. Who are getting initiated
into karama bramacharya, naishtika brahmacharya, sannyasa, and all of them will come out and
declare. Of course rishi also will be taking bath and declaring their rishi hood.
After the declaration they will put new clothes, because after today evening initiation, viraja
homaÖ evening viraja homa will happen, after the viraja homa each one will be given the
title as per their declaration. Krama bramachyara will have just the title baramachari, naishtika
brahmacharya will be brahmachari and chaitanya at the end. Swami will have the title Sri
in beginning and swami at the end. Swamini will have ma at the beginning and Swamini
at the end, and peetatheeshwar will have the title - if they are male - peetatheeshwar,
and if they are female they will have peetatheeshwari and Pravrajaka and in the end Swamini and
prana. So each one have their title and the day after tomorrow on the day of Ramakrishna
birthday the consolidated Nithyananda order will be declared to the world. These 4 sampradhaya,
krama brahmachya, naishtika bramacharies, sanyanis and rishis. These 4 of them will
consist Nithyananda order and committed devotee, volunteer, organizer, whoever has declared
their commitment to been a volunteer organizer, or been part of the sangha in any form, coordinator,
acharya, yoga acharya, head of temple, head of ashram, monastery, whoever has declared
there commitment clearly, they will all form Nithyananda samprayadya. So on Ramakrishna
birthday, we will be declaring to the world officially Nithyananda order, or Nithyananda
samprayadya, the order will form the core group, and sampradaya will form the sampradaya.
This will be my spiritual army, armed to take the responsibility of the world, to take the
responsibility of the world.
You must have heard the viraja homa mantras, I will read out the mantras and meaning so
that you will know what commitment you are giving to yourself, master, and dhamma sangha
and I also request anybody who is ready in declaring for sanyasi, who is going to declare
for sanyasa to make the decision and of the mantra I will be asking raise your hand now
itself, after listening to the mantras, (0:46:31)
Thilaanjuhomi sarasagum sapishtaan gandhaara mama chitthey ramanthu swaahaa ||
Mantra means, O! the smell of the presence, Ananda Gandha, I offer the sesame seeds which
represent the strength of integrity, along with the nectar called ìfeeling connectionî,
along with integrated inner space, let the strengths of integrity dwell delightfully
in my inner space. Let there be blessings. Hail, I offer the oblation! (0:47:11)
The second mantra:
Gaavo hiranyam dhanam annapaanagum sarveshagum shriyai swaahaa || (0:47:23)
Translation:
I offer to the Cosmic Auspiciousness, the earth, cows, gold, wealth, food, and beverages
that originally belong to the Cosmos. Let there be blessings! (0:47:40)
Means, with this offering, you surrender everything ñ personal wealth, I and mine.
Shriyam cha Lakshmeem cha pushtim cha keerthim chaan nrinyathaam |
Brahmanyam bahuputhrathaam | Shraddha medhey prajaa sandhadhaathu swaahaa || (0:48:05)
Means, kindly bless me with power, prosperity, wealth, completion, glory, the ability to
enrich, the state of being the chosen inheritor of the Cosmos, authenticity, intelligence
and people. Let there be blessings! Hail, I offer the oblation(0:48:28)
In this, you declare to the Cosmos, ìI am the chosen inheritor of the Cosmos!î So,
everything is in my disposal. You offer all the things you possess and declare everything
is in myÖ.in your disposal. (0:48:50)
Sannyas means, renouncing the possession, keeping everything in your disposal. Understand,
Sannyas means, renouncing the possessions and keeping everything in your disposal. You
donít possess anything. You donít own anything, but everything is in your disposal. Strength,
Energy, the Power you radiate, everything is in your disposal. (0:49:38)
Thila krishna thila shwetha thila soumya vasaanugaaha |
Thila punanthu may paapam yath kinchidh duritham mayi swaahaa || (0:49:57)
May the sesame seeds which represent the strength of integrity, which are black, white and fit
to be offered in sacrifice, the strength of integrity that follows oneís will and commitment,
complete whatever karmas, sins, negativity and incompletion that is in me. Let there
be blessings! (0:50:23)
Understand, this offering is to represent the strength of integrity which are black
andÖ..black, white and fit to be offered in sacrifice. The strength of integrity that
follows oneís will and commitment complete whatever karmas, sins, negativity and incompletion
that is in me. (0:50:51)
Please listen! Even if there are some incompletions and inauthenticities, you declare out of your
authenticity of Brahmanyam Bahuputhrathaam.
Listen! Even one single moment, one percent of your inner space feels you are the chosen
inheritor of the Cosmos, even if you have one reason to feel you are the chosen inheritor
of the Cosmos, holding that you can declare even your incompletion to become completion,
your inauthenticity to become authenticity! (0:51:32)
How many of you cognize this? (0:51:37)
Here, the Rishi is declaring, ëWith the strength of myÖ..even if it is one ray of authenticity
or integrity, with that strength I am declaring, even my inauthenticies be burned! Even my
lack of integrity be burned! (0:52:00)
Even if it is a small fire, it will burn the whole! There is a huge cotton godown. And
the whole world. The cotton godown is like inauthenticity and lack of integrity. The
world is irresponsibility. And whatever, whateverÖyou visualize ñ selfishness and everything. Even
if there is a small fire on the cotton, it will burn all the lack of integrity and inauthenticity,
and then it will take the responsibility and enrich the whole world! (0:52:51)
So you donít need to have fear. ëI have fifty percent integrity, fifty percent authenticity,
fifty percent I donít have. What can I do?í I tell you! Nobody! Nobody! Nobody ever declared
Brahmanyam Bahuputhrathaam after having hundred percent authenticity! It is always, including
me, it is always the strength of one ray of authenticity, one ray of integrity that makes
you declare yourÖ..the state of Brahmanyam Bahuputhrathaam! With the strength of declaration,
now burns all the lack of integrity and inauthenticity! (0:53:48)
Jnanatma, you are clear? (0:53:50)
No! I wanted to now honestly open to the world, one hour before takingÖ.receiving sannyas
from Hamsanandapuri, I was in confusion! One hour before! The ritual happened early morning
around 4:30. I got up, and I was taking bath in Ganga. Maybe it was 3:30 or 3 oíclock.
I was in confusion! Being an incarnation, decided to take up the sannyas life at the
age of five, body was prepared by two great yogis, body was prepared by Raghupathi Yogi,
and mind was prepared by Kuppammal, the psychological mutation has happened at the age of twelve,
death has happened at the age of twenty-one, in twenty-two, before the initiation, before
taking up theÖ.doing the Viraja Homa and taking up the kaavi, confusion!! (0:55:10)
Donít worry if you are in confusion. You are exactly in the state of your Guru! There
is nothing new! There is nothing to worry! But I declared! That made Nithyananda into
NITHYANANDA! (0:55:47)
Confusion is not wrong if you declare it! It is wrong if you missed it! (0:56:01)
Very clearly this mantra shows the Rishi who declared is in confusion! Donít you see?
After declaring Brahmanyam Bahuputhrathaam, he says, ëLet my lack of integrity be burned
by the will of my integrity, by the power of my integrity!í If he is in completion,
he would not even have remembered! Anybody in completion, do you remember even the negativity
you left behind? If you are remembering, there is still incompletion and fear. With that
he is declaring! He is declaring, strength of the Rishi! He is teaching us the lesson!
(0:57:04)
Black sesame seed represents Integrity. White sesame seed represents Authenticity. Offering
it into the fire represents Responsibility. And the confidence you radiate in your body
language is Enriching. (0:57:31)
O my sons, today we are all liberated with this sannyas initiation! Brahmanyam Bahuputhrathaam!
Because I donít need anything, everything is in my disposal. (0:58:03)
Next verse:
Chorasyaannam navashraaddham brahmaha guruthalpagaha |
Gostheyagam suraapaanam bhroonahathya thila shaanthigam shamayanthu swaahaa ||
Let the same sesame seeds that are representationÖ..that are the representation of the strength of
integrity, restore completion and the completeÖ..and complete the incompletion. (0:58:56)
Listen! Let the sesame seeds that are the representation of the strength of integrity
and authenticity, restore completion and complete the incompletion, and the sin born out of
eating the food of a thief, eating the food offered in the specific rituals during the
funeral rites. (0:59:17)
Aathma may shudhyanthaam jyothiraham virajaavipaapma bhooyaasagum swaahaa || (0:59:30)
Let the sacred fire and the energy invoked in it purify my body, the Self, and the identity
that I project towards others, and I feel as me, and othersí anyakaara, others perceive
about me. May I become the Supreme Cosmic Light which is fureÖ..pure and free from
suffering. Let there be blessings! Hail, I offer the oblation! (0:59:56)
Aathma means, all three put together: what I feel as me, what I project as me, what others
perceive as me. All three put together. (1:00:08)
Antharaathma may shudhyanthaam jyothiraham virajaavipaapma bhooyaasagum swaahaa || (1:00:22)
Supreme Cosmic Light which is pure and free from suffering. Let there be blessings! Hail,
I offer the oblation!
Let the sacred fire and the energy invoked in it purify my inner space and identity that
I project towards myself. May I become Supreme Cosmic Light which is pure and free from suffering.
Let there be blessings! Hail, I offer the oblation! (1:00:58)
Next verse:
Paramaathmaa may shudhyanthaam jyothiraham virajaavipaapma bhooyaasagum swaahaa ||
Let the sacriÖ..sacred fire, and the energies invoked in it, purify the Supreme Self within
me which is covered by my ignorance. May I become Supreme Cosmic Light which is pure
and free from suffering. Let there be blessings! Hail, I offer the oblation!
Today, the day, when the Supreme Cosmic Light has expressed itself, you are allÖ..we are
all becoming Supreme Cosmic Light. (1:01:47)
Kshudhey swaahaa |
Let this oblation be unto the energy of hunger. Let there be blessings! Hail!
Means, even your hunger is purified. The possibility of you becoming Nirahaari. (1:02:12)
Kshuthpipaasaaya swaaha |
Let this oblation be toÖ..unto the combined energy of hunger and thirst. Let there be
blessings! Hail!
Vivittyai swaahaa |
Let this oblation be unto the all-pervasive cosmic energy. Let there be blessings! Hail!
This few verses are chanted as Paata Vedhaa. Means, in few sampradhaayaas, these few verses
are part of Viraja Homa Mantra. In few sampradhaayaas this is part of the next set of mantras. But
in our sampradhaaya, these verses will be part of the Viraja Homa Mantra. (1:02:56)
Rigvidhaanaaya swaahaa |
Let this oblation be toÖ..unto the One who ordains the Rig Veda and Rig chants. Let there
be blessings! Hail!
Kashotkaaya swaahaa |
Let this oblation be unto the Lord who is excited in the process of creation, and let
there be blessings! Hail! (1:03:26)
Kshuthpipaasaamalam jyeshtaa malakshmeernaashayamyaham |
Abhoothim Asamruddhim cha sarvaan nirnudha may paapmaanagum swaahaa ||
I bring authenticity, I am bringing authenticity and removing all the inauthenticities arising
in the form of hunger, thirst, misfortune, inauspiciousness, powerlessness, lack of expansion,
and growth, and thisÖ..lack of expansion and growth, and the space of impossibility.
May this oblation eliminate all my inauthenticities. Let there be blessings! Hail! (1:04:14)
Annamaya praanamaya manomaya vijnaanamayam anandamayam aathmaa may shuddhyanthaam jyothiraham
virajaavipaapma bhooyaasagum swaahaa ||
Let the sacred fire and the energy invoked in it purify the five-fold Self comprised
by the sheaths of food, life-energy - breath, mind, intelligence and bliss. May I become
the Supreme Cosmic Light which is pure and free from suffering. Let there be blessings!
Hail! I offer the oblation ! (1:05:00)
Agnaye swaahaa | Vishvebhyo devebhyo swaahaa | Dhruvaaya swaahaa | Bhoomaaya swaaha | Dhruvakshithaye
swaahaa |
Let this oblation be toÖ..unto the energy of fire of Agni, to the God Vishwadeva, Dhruva,
Bhooma, and Dhruvakshithi. Let there be blessings! Hail!
This is the Viraja Homa Mantras. (1:05:42)