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An Ecology of Souls
Navigating the Invisible Landscape
"Oh, that it were possible
we might but hold some
two days' conference
with the dead."
John Webster
It occured to me with greater and greater force
and largely prompted by
giving DMT occassionally to
Tibetans and Amazonian shamans
and when you say to them,
you know, to the shamans in the Amazon,
when you say to them
"What is happening with this stuff
and what are those little things in there?"
They say, "Oh, well those are ancestor spirits.
Didn't you know? Haven't you heard?
Shamanism is about doing healing
through the intercession of
ancestor spirits."
And I say, "Hmm, ancestor spirits...
let's get this straight --
dead people is what your
talking about, right?
these are dead people?"
And, you know, maybe because I was raised Catholic
I resisted this like
grim death.
But I'm beginning to think
that what you actually break into
in that place
is something that we might call
an ecology of souls.
That, um, is it possible to
entertain the notion
that at death
you actually don't just become
worm food, but
but that something survives
in some other dimension
and that it has
this bizarre character to it?
And that this explains
their peculiar affection
for humanity and their
involvement...somehow...
in our, um, fate.
Well, this is to me fairly mind-bending
as a possibility.
If what is awaiting us at the end
of the 20th century
is the erasure of the
boundary between the living
and the dead,
then we've all been too
conservative in our projections of
wh-what is, uh,
going on. Yeah...
The Loophole
As you know,
shamans -- in all times and places --
gain their power
through relationships
with helping spirits.
To understand the living
you gotta commune with the dead.
Somehow, the acquisition
to a disincarnate intelligence
is the precondition for authentic shamanism.
The third most important person
in the theocracy in Tibet
is known as the State Oracle.
Now, nowhere in our world
do we have an institution like that
that we do not consider pathological
except in the now very thinly
spread tradition of
the Muse.
Do you know what a Muse is?
A Muse?
Yeah.
I think so...
I'm going to take you on...
Really?
So I've got a Muse
I've got my own Muse!
Artists,
alone among human beings,
are given permission to
talk in terms of
my inspiration
or a voice which told me to do this
or, uh, a vision
that must be realized...
The self is only that
which is in the process of becoming.
Art? Same thing.
James Joyce had something to say about it too...
"Welcome, O life
I go to encounter for the millionth time
the reality of experience
and to forge in the smithy of my soul
the uncreated conscious of my race."
If society is to somehow take
hold of itself
at this penultimate moment
as we literally
waiver on the brink of
planetary extinction,
then the artist --
like Ariadne following her thread
out of the labyrinth --
is going to have to follow
this shamanic thread
back through time...
Embrace Your Muse
to follow your thread
through the Invisible Landscape
We have been disempowered
by a rational tendency
to deny
our irriational roots, which are
a kind of embarassment to science
because science is, uh,
the special province
of the ego.
And magic and art
are the special province
of something else.
I could name it
but I won't.
It prefers to be unnamed,
I think...
"Nature loves courage.
This is the shamanic dance
in the waterfall.
This is how magic is done.
By hurling yourself into the abyss
and discovering it's a feather bed.''
Terence McKenna
1946 - 2000
You are missed.
Compiled by LelaBear with my muse ;)
from images on the World Wide Web
Music by Philip Glass
Koyaanisqatsi: Life out of Balance
Excepts from Terence McKenna's Lectures:
Tree of Knowledge
The Nature of Creativity
In Lak'ech
I am -- as always -- another yourself