Loop 2 .. love the light Abdullah / Salahuddin Qusi may God bless him

Peace be upon you O Virtuous of Allah's creation Peace be upon you in you and on you the beauty of Allah the Prophet's say, peace be upon him, "I was a Messenger and Adam between the soul and body" in another story " I was a Messenger and Adam was between clay and water" a previous preparation for the Messenger of Allah, peace be upon him, this is what is called a prophecy a preparation for the spirit and a preparation for the soul but I invite you to meditate in a verse that all of us read this verse is "Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect". I wonder and ask forgiveness from God on this question, When did Allah start blessing on the Messenger of Allah? there is no field for this question because Allah the Almighty is a creator and he is stable on his situation, do not change or switch because Allah the Almighty, is the First with no start and the Last with no end there is nothing like Allah the Almighty, he does not get busy by something over another and does not change then the meaning that Allah and His angels send blessings on the Prophet, then this blessings on the Messenger of Allah, peace be upon him, must have not been new but it is old, this is what I mean then the presence of Muhammad, peace be upon him is also old, a proof on that is like in the verse that says "There is no god but He: that is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice". Allah's witness is old and those endued with knowledge and the angels, and His blessings on the Messenger of Allah, peace be upon him, is necessarily old before the creation of the bodies and during the creation of souls, it is difficult to speak about the prophecy of the Messenger of Allah, peace be upon him and about its secrets and the proof for that, first the Messenger, peace be upon him says, "If you knew what I know, you would weep much and laugh little" then the knowledge of the Messenger of Allah, peace be upon him, let's not say differs but it is more than what was revealed by Allah to the ordinary people "O Apostle! proclaim the (Message) which hath been sent to thee from thy Lord." only what was revealed to you for these people, a message, that's why it was called a message, like a letter that conveys the message from the sender to the receiver, a message, the Messenger, peace be upon him, conveys to the people only what was revealed to them from Allah anything other than that, is not their own business, not their own business, and don't be surprised, for example the Prophet al-Khidr, peace be upon him and upon our Messenger and Prophet Musa what was known by al-Khidr was different from that known by Prophet Musa. Prophet Musa was assigned for something, he was assigned for the apparent message and the orders and the Torah, etc. If the Messenger of Allah, peace be upon him was during the era of Prophet Musa, he would have been assigned for other things, mystic affairs, not included within the affairs and assignments of Prophet Musa as for the Messenger of Allah, peace be upon him, he combined the two honors, the apparent and the mystic and knows of the divine secrets, as he said, "If you knew what I know, you would weep much and laugh little" or "I am the most knowledgeable of you about Allah", "I am the most worshipping to Allah", the most knowledgeable about Allah is the Messenger, peace be upon him the rest other than the Messenger of Allah, peace be upon him, Allah says about them in the Holy Quran, "No just estimate of Allah do they make" "No just estimate of Allah do they make", this verse were repeated three times in the Holy Quran "No just estimate of Allah do they make" but as of Muhammad, peace be upon him, this is a different situation, I took you as a lover O Muhammad, Musa talked to Allah "Kalim" and I took Ibrahim as a friend but you O Muhammad, you are the beloved one, you are the first of Mankind and you are the virtuous of Allah's creation and you are the father of all the Prophets and not Adam, you are Ibrahim's father and Isa's father and Musa's father Does the Imam comes to stand at the back or at the front? He was the last Messenger sent to people, peace be upon him, and it is not logic that the Congregation stands in front of the Imam the logic is that the Imam comes first. But How? this is the prophecy, its laws and elements and lights differs completely than the materialism we are talking about and don't ask me how? don't ask me how? then how did the Messenger of Allah, peace be upon him, finds Prophet Musa Ibn Omran praying in his grave while he died before him by almost eight hundred years or thousand years or how did he saw Prophet Hud and Saleh pilgrim on two grizzled donkeys? and how did the Messenger of Allah, peace be upon him, entered paradise? He said, " I entered paradise yesterday" and we know that the paradise will be in the doomsday, the paradise and hell and judgment and he said, "I heard footsteps and I asked what is this? "they said these are the footsteps of Bilal", excuse me in this expression Bilal's shoes are making noise on earth that was heard in paradise Bilal, he found Bilal in paradise, and he said, "I saw Hamza in paradise and I saw el-Tayyar" When did the Messenger of Allah, peace be upon him entered paradise? and when did he see the people of hell? and how in el-Israa and Mi'raj did he see people who were sowing on one day and harvesting on another although he didn't stay for three days to see them? too many How, the prophecy, or the spirituality in general or generally the hidden world inside us we don't really realize it although it is our motivator, that means that every act or as the Messenger, peace be upon him said, "Actions are but by intentions" This means that you get judged according to your intent whether it is good or bad or pure for god or is it hypocrisy or insincerity, etc. this intent is in the heart, this intent is inside and not seen, this intent is intangible, insinuation inspire, all these inspiration, insinuation, doubt, and suspect; all these are internal affairs in what we call the spirit in what we call the spirit. then after that "If you are determined" where did you determine? you determined deep in your heart, you can't see the determination, if I am sitting here with you and I am determined for something you won't see the determination but you will see, "If you are determined, put your trust in Allah", then act, therefore the determination is the highest level of intention then as Allah the Almighty says, "But Satan whispered evil to him" whispered then we have whispers, "he imagined that We had no power over him!", imagined then there is imagination, "So Musa conceived in his mind a (sort of) fear." take care of this. then there is Obsession and premonition and suspect. "So We sent this inspiration to the mother of Musa" Musa's mother is not a prophet Musa's mother is not a prophet, but We inspired her in some way or somehow and by what did We inspired her? We inspired her by something against the logic against the logic, look and try to imagine the scene; a mother who is scared that her baby get killed, what shall she do? the normal act is that she holds him tightly to her *** or hide him, but "So We sent this inspiration to the mother of Musa: "Suckle (thy child), but when thou hast fears about him, cast him into the river" the river at that time was filled with crocodiles and many other creatures, she brought the chest and put the child and threw him in the river while she was unaware of what she was doing, and she didn't know that this was an inspiration from Allah but she was doing, look to Allah's act in his creations, then what happened? she threw him and Allah's order on her came to an end "So We sent this inspiration to the mother of Musa: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve:" then she returned back to her normal human nature, the inspiration role has ended, what was required was done. "But there came to be a void in the heart of the mother of Musa" she returned back to the human judgment, Oh my God what did I do? what have I done? Am I mad? And she said to the sister of (Musa), "Follow him," she returned back to her human nature again, then "had We not strengthened her heart (with faith)," here comes again a confirmation from Allah the Almighty by the inspiration to her "she was going almost to disclose his (case)," she was about to say this is my son, help me, bring my son back to me "had We not strengthened her heart" look at the worshiper between the orders of the Merciful and the act of the Merciful and the inspirations of the angels and the whispers of the satans and the whispers of the soul with the obsessions and premonition all these are internal affairs, the result of which is the act therefore, "When the son of Adam dies" as the Messenger of Allah, peace be upon him says, a Hadith I don't know how the people understand it the Hadith says, "When the son of Adam dies, his actions come to an end" this is normal, Does a dead person works? Is there a dead person who works with his hands? "When the son of Adam dies, his actions come to an end", but if the son of Adam dies Does his soul comes to an end? His spirit come to an end? What in his heart from faith and love and fear from Allah come to an end? His actions came to an end, he does not work anymore, he lost his ability to work physically in the way we know except for what he has planted while he was alive from good works, "When the son of Adam dies, his good works come to an end except for three: charity that keeps providing benefit, knowledge that people still benefit from, and a pious child who supplicates for him" till the end of the Hadith, no need to repeat it. this spirit, your inner part and to whom Allah has directed his speech and including the soul your faith and the speech of Allah the Almighty to you when he said, "Am I not your Lord" was to the soul and not the spirit therefore, all the souls believes in Allah When did the spirit start? It started since you were an embryo in your mother's womb Allah the Almighty created you out of dust then a drop of ***, then a leech-like clot then formed you as a man When he formed you as a man, he descended you to earth. Then what? He gave you instinct and gave you a spirit this spirit has only one job which is to take care of this body on earth before that the soul was there in the names of Muhammad and Ali and Ahmad and so on, but now Allah the Almighty wants to reach his worshipers and test them on earth, "Blessed be He in Whose hands is Dominion; and He over all things has Power, He Who created Death and Life, that He may try which of you is best in deed" I want to see the covenant you made to me before, you believed in me and worshiped me and thanked me, then we will make a temptation for you "We have made some of you as a trial for others: will ye have patience?", and in the name of Allah the Merciful, "Do men think that they will be left alone on saying, "We believe," and that they will not be tested?" No, we will bring the son of Adam and make him dressed in dust and clay on earth and let him live on earth and made him a successor and that succession continues generation after generation, we will grant him lusts to seek and eat and drink and give birth and reproduce and we will provide a bond for these lusts with what's Halal and what's Haram, and feelings of hunger and fear and happiness and sadness feelings, we added this spirit to look after the living of this body on earth therefore, all the speech is to the spirit, and this spirit could recognize the soul and get enlightened by the light of faith in the soul and could understand from its community, "He makes you, in the wombs of your mothers, in stages, one after another" another verse, "It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and affection" these three grows over time with the spirit and it get taught by them, the priority of the hearing over the sight and affection because the heavenly messages from all the Prophets depend on hearing, even the blind if he hears the Prophet he will have faith in him. or he is demanded to have faith in him, so the hearing has the priority over the vision and intelligence "He gave you hearing" always Allah in the Quran mentions the hearing before the seeing, why? because faith is based on hearing faith is based on hearing and not seeing, Ibn Umm Maktum who lived during the days of the Messenger, peace be upon him, was blind and it didn't matter when he heard, and the affection, what is the affection? that's what we can call intelligence learn from the community he lives in, learn its language, learn what is right and what is wrong. therefore, Allah the Almighty said what about the affection, "for every act of hearing, or of seeing, or of (feeling in) the heart will be enquired into (on the Day of Reckoning)." therefore, the communities differs in its way of raising children and in its intelligence and here comes the diversity between east and west and between one country and another, the mistake here is not a mistake there and we all know this. Allah the Almighty told them, "No" I will descend a unified sharia, universality of Islam, the Halal and Haram is the same everywhere, the way of worshiping is the same everywhere I won't let you to your own intelligence, you have to fear Allah so that He will grant you a criterion If you fear Allah, He will grant you a criterion, to judge between right and wrong, "By the Soul, and the proportion and order given to it; and its enlightenment as to its wrong and its right" it means that it can differentiate between right and wrong, it doesn't mean that He enlightenment it with the immorality, God forbid the immorality has no inspiration but it has whispers I came to you O Master by soul, I came to you O Master by soul Perished by hardly hiding it, and a spirit that healed the universe and I became a winner by imprisoning it, and all our lives with the other became like the face of an aggressor and I swear to god that all who visited you and headed to you are only the pleased ones I headed to you Master and my heart is in dread and my spirit is young the heart is in prison and my body is ripped we said that every human being has a spirit and the proof is that you find that the earth and heaven speaks and Allah the Almighty speaks to them and say, "Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and in another verse, "So He completed them as seven firmaments in two Days and He assigned to each heaven its duty and command." till the end of the verse, "They said: "We do come (together), in willing obedience." the firmaments said, "We do come (together), in willing obedience." and "And the herbs and the trees both (alike) bow in adoration" and the herbs are the trees that have no stem, it is named by the Arabs "Najm" they bow in adoration, there is not a thing but celebrates My praise; "The sun and the moon follow courses (exactly) computed" "And the sun runs its course for a period determined for it" she understand what she's doing what is strange is that for every machine made by man, there is a constant percentage of error in it named in English determined error and there is a percentage of error in the person who operates it, which is me who operate the machine named undetermined error, this error if we analyze a sample and bring another device to analyze the same sample, there must be a difference between both results, they will not match because of the error in the device, there must be an error and there must be also an error in me, who do the analysis, despite of how accurate I am and therefore those who are specialized in statistics analyze these errors and create a standard for it with the standard specifications a major scientific case, there is no device created on earth without an error percentage this is normal we all know this, except what was created by Allah, the Astronomers can calculate the sunset and sunrise for the coming hundred years very strange, there is no percentage of error in what was created by Allah, neither the sun nor the moon Anyway, for every creature from stone, to the animal has a spirit and this spirit reject the astronomical spirit that swims along in a specific orbit and called astronomical spirit and a human spirit, but let's start from the beginning, there is the inanimate spirit like the earth, rocks and mountains that don't move and it is called inanimate spirit then the plant spirit that moves only in one direction, upward or to either sides, only in one direction but it is fixed in its place, it is called plant spirit and the animalism spirit and this animalism spirit is just like the animals, differs in degree, some of them have reason and others don't have reason and some of them learns and others don't learn, then comes the human spirit that differs from the animalism spirit by its capability to memorize and inspire and we will discuss that by God willing. then comes the astronomical spirit that we talked about before and the prophetic spirit, all these are internal affairs and not seen as for the prophetic spirit, this spirit is destined and impeccable and infallible from satan and he can never come close to it in anyway this spirit does not know the wrong, it is called prophetic spirit, and it has internal elements so that it accepts the revelation in its different forms, either by the outlook or image or sound or by alarm or anything, it is called prophetic spirit, all these spirits deals with the soul on one side and deals with the body on another side and there should be a balance between the soul and the body between the soul and the spirit, if one of them overcomes the other, the body will follow the one who prevails if the spirit is evil, all his actions will be evil but if the spirit is enlightened by the light of the soul and Allah, the body will go beyond and surpass to the actions and laws of the soul so we have today something tangible which is the body, and we have the sovereignty world, everything you see is called the sovereignty world, everything you see with your eyes or by a tool like a microscope or a telescope, is called the sovereignty world, then there's the unseen world or the kingdom world, it is that world that is hidden from you also this world is divided into two, a relative one as if you can't see what is inside my body but if you bring an X-ray you will see what is inside my body, then it is hidden from you but it is relative, for if you bring a tool you will be able to see it same for tomorrow, tomorrow's events, what separates you from it, is time, now you don't know what is going to happen tomorrow it is unseen for you, but it is relative because when tomorrow comes you will see it, then it is relatively unseen but there is absolute unseen, can't be seen neither by a device nor by time or anything, such as the angels and the genies and what was created by Allah and not know to anyone it is called absolute unseen, "Nor shall they compass aught of His knowledge except as He willeth." "Knower of all that is hidden and open!" but Allah the Almighty acquaint some of his creation on whom he loves to what he loves, to do what Allah the Almighty wants him to do among his worshipers, by God's will in our next interview we will try to grope some of the specificities of the luminosity of the soul and spirit of the Messenger of Allah, peace be upon him Peace, mercy and blessings of God Peace be upon you, O Virtuous of Allah's creation Peace be upon you, O who's chest has been expanded by Allah